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"On my part, I remain committed to the process of dialogue. It is my firm belief that dialogue and a willingness to look with honesty and clarity at the reality of Tibet can lead us to a viable solution."

Thubten Jigme Norbu dies at 86; symbol of Tibetan independence struggle

September 15, 2008

The eldest brother of the Dalai Lama fled his homeland in 1950. He 
taught Tibetan studies at Indiana University and established a Tibetan 
cultural center there.

By Elaine Woo
Los Angeles Times Staff Writer

September 11, 2008

Thubten Jigme Norbu, the eldest brother of the Dalai Lama and a 
tenacious symbol of the Tibetan struggle for independence, died Friday 
in Bloomington, Ind., his home in exile for four decades.

He was 86 by Western standards but 87 according to Tibetan tradition, 
which considers a person to be a year old at birth. A major Buddhist 
figure in his own right -- he was believed to be the 23rd 
reincarnation of a famous high lama -- Norbu had been in declining 
health after a series of strokes. He died of natural causes, said his 
son, Jigme.

Norbu taught Tibetan studies for more than 20 years at Indiana 
University at Bloomington. Amid cornfields on the outskirts of town he 
created a Tibetan cultural center that has drawn thousands of 
visitors, including the Dalai Lama. The two brothers disagreed on the 
status of Tibet. The Dalai Lama favors making Tibet an autonomous 
state, similar to Hong Kong, while Norbu insisted on independence.

He was a co-founder of the International Tibet Independence Movement, 
which has sponsored more than a dozen walks across the U.S. and abroad 
to draw attention to Tibet's suffering under Chinese rule.

Norbu "has been unwavering in his perspective that unless Tibetans 
regain rule of Tibet completely that there is no way to preserve their 
culture and religion. He didn't shift in that position his entire 
life," said Larry Gerstein, president of the International Tibet 
Independence Movement and a professor of psychology at Ball State 
University in Muncie, Ind.

The oldest son in a farming family of six children, Norbu was born in 
northeast Tibet on Aug. 16, 1922. At 4 he was identified as the 
reincarnate of a revered monk, Tagtser. At 8 he left home to enter the 
Kumbum Monastery near the Chinese border, where he rose at 4 a.m. 
every day to memorize 2,000 pages of Buddhist scripture.

He was 15 when high lamas declared that his then 2-year-old brother 
was the 14th Dalai Lama, the spiritual and political leader of Tibet. 
After his brother's elevation, he moved from Kumbum to Lhasa, the 
Tibetan capital, to join his family.

At 27, he returned to Kumbum as abbot of the monastery, which was one 
of Tibet's largest, with more than 4,000 monks. That year, 1949, 
coincided with the rise of the Chinese communists, who regarded Norbu 
as a prime target. Chinese soldiers invaded eastern Tibet, where 
Kumbum was, and turned the province into what Dalai Lama biographer 
Pico Iyer called "the largest gulag in the world." As Iyer reported, 
Mao Tse-tung's soldiers imprisoned 1 in 10 Tibetans and caused the 
deaths of 1 in 5 -- more than 1 million people -- through starvation, 
torture and execution.

The Chinese authorities placed Norbu under house arrest and demanded 
that he travel to Lhasa to denounce the Dalai Lama and kill him if he 
refused to step down. In return, the Communist government said it 
would make Norbu a governor general.

Norbu pretended to cooperate and arrived in Lhasa a few days before 
his brother's enthronement. As the Dalai Lama wrote decades later, "As 
soon as I set eyes on him, I knew that he had suffered greatly. He was 
in a terrible state, extremely tense and anxious."

He listened in shock as Norbu related the Chinese demands. Norbu then 
urged his brother to seek foreign support for Tibet and to fight back 
with military force. Although the Buddha forbids killing, Norbu argued 
that violence would be justified under the circumstances. He renounced 
his monastic vows and declared his intent to go abroad as an emissary 
for their besieged country.

The Dalai Lama could not change Norbu's mind. "Underneath his calm and 
jovial exterior," he wrote, "there lies a tough and unyielding core."

Disregarding Norbu's pleas that he leave Tibet, the Dalai Lama 
remained in the country until 1959. Norbu escaped on horseback through 
the Himalayas in 1950 and eventually joined a CIA project to train 
Tibetan Khampa tribesmen as guerrillas. The operation was ultimately 

In 1957, President Eisenhower granted Norbu political asylum. Three 
years later, he married the sister of a high lama and lived for a 
brief time in Seattle before accepting a job as curator of Tibetan 
artifacts at the Museum of Natural History in New York. He became a 
U.S. citizen during this period.

In addition to his brother, son Jigme and wife, Kunyang Norbu, he is 
survived by his sons Lhundrup and Kunga; a sister, Jetsun Pema; 
brothers Gyalo Thondup and Ngari Rinpoche; and three grandchildren.

In 1965 Norbu was invited to Indiana University, where he established 
a Tibetan studies program. In 1979 he founded what is now called the 
Tibetan Mongolian Buddhist Cultural Center on 90 acres of donated land.

Norbu returned to Tibet only once, in 1980, at the invitation of the 
Chinese government. He found the Chinese presence stifling and said he 
regretted the visit. "Tibet doesn't exist," he told an interviewer 
later. He built a two-story Tibetan-style residence in Bloomington 
that housed a Tibetan culture library, meditation room and guest 
rooms. He raised a temple and a 35-foot-tall memorial to the Tibetans 
who died under Chinese rule. The memorial contains Tibetan Buddhist 
writings and other sacred relics.

He regarded the center as the outpost of a disappearing culture. "If 
Tibetans don't work hard at preserving their culture and religion," he 
once said, "there won't be a Tibet. It will be all Chinese. . . . I 
want everybody to know there was a Tibet."

Today hundreds of Tibetans from around the world are expected to 
converge on his wooded sanctuary in Bloomington, where his remains 
will be cremated. In accordance with Tibetan tradition, his ashes will 
be distributed among his relatives.
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