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"Canada can, within a positive friendly atmosphere, ask the Chinese government to resolve the Tibetan situation."

The Distorted Image of Tibet (Part III)

September 28, 2008

Special interview with Chinese writer Ms. Zhu Rui
By Lin Caifeng
Epoch Times Staff Sep 25, 2008

Below is the third part of an interview The Epoch Times conducted with
Chinese writer Ms. Zhu Rui about her views on Tibet, the Tibetan people,
and their culture.
Please see Part I and Part II .


Damage to the Tibetan Culture and Religion

The ancient Tibetan buildings are part of Tibetan culture, and have
inestimable values in architecture, history, culture, and aesthetics. In
the past, there were over 500 ancient buildings around Barkhor Street in
Lhasa. But only 93 remained when I visited in 1997, the majority of them
were demolished by the communist regime.

Tibetan Buddhism is the spirit of Tibet, and the biggest offence to
Tibetans is to insult this spirit. Although the Chinese constitution
stipulates the freedom of religious belief, this “freedom” does not
exist in Tibet, and many obstructions are set to keep people away from
their belief.

The current regulation forbids anyone under 18 years of age to become a
monk. However, in the past, there was no age limit. In Tibet, temples
are also schools, and many extraordinary Tibetan scholars, such as Gedun
Chosphel, were educated in temples.

In the temples, one can be taught architecture, linguistics, literature,
etc. Tibetan Buddhism is not just the essence of mankind’s spirituality;
it also has close ties with science. In some aspects, it is even more
advanced than current science. This contributes to the reason why many
scientists generate interest in Tibetan Buddhism.

Unfortunately, the Chinese people under the communist regime do not
bother to grasp a deeper understand of Tibetan culture. They hold
groundless views on age regulations for temples, claiming that one would
become ignorant and incompetent if entering the temple at a young age.

The regime also casts restrictions on what can be taught in the temples.
Every temple has a work team from the regime. They turn the monk’s study
time to communist patriotism education, with every monk needing to pass
with a red certificate. Upon visiting one temple, a monk showed me his
certificate.

Without such a certificate, the monk would be kicked out of the temple.
Very often, the most disciplined monks were kicked out because they put
their belief above the so called “patriotism education.”

What has happened in the temples now is communist politics under a
religious coat, and is completely against the spirit of Buddhism.

The regime has also changed the religious system. Many systems in the
temple that have been passed down for many generations have been
abolished. Take the Geshe exam, for example. Geshe is the highest
position in the temple, equivalent to PhD. The System of Debating
Buddhist Scriptures has not been abolished, but has been changed completely.

In the past, monks would annually go to a valley close to Lhasa to hold
their Buddhist Scriptures Debate forum. Now the number of monks
permitted to participated is restricted, and often the forum is
cancelled for no reason.

Religious festivals are the most illustrious and colorful part of
Tibetan culture, but many of them have been completely eradicated now,
like the Tibetan Calendar celebrations, considered to be the most
important of the Tibetan festivals.

Another is the Lamp Festival, where Tibetans light butter lamps to
commemorate the death of Master Zongkaba, a tradition upheld for the
past several hundreds years. Although this festival has not been banned,
when I was there, I saw many police, and plain clothed police present.
Also, people who worked in the government were absolutely banned to
participate in this activity.

Besides this, many other religious activities, such as the Treasure
Bottle Mountain Worship, and Pine Branch Burning Heaven Worship, are
also restricted.
Tibet1

Who Brings Moral Degeneration into Tibet?

Currently, Tibet is full of prostitutes; hairdressers on the streets of
Lhasa are mostly brothels. One often spots seductively dressed females
from the neighboring Sichuan province, wandering on the streets of
Lhasa. They seduce men on the street and even make attempts on passing
by monks.

According to one dermatologist at the People’s Hospital in Lhasa, before
1978, there was no single case of a sexually transmitted disease among
the 11,081 people being surveyed. But in 2002, there were over 10 cases
daily, and the diseases showed many variations.
Tibet2

Brief Biography of Writer Zhu Rui
Ms Zhu Rui is a Han writer. She has published several novels, poems, and
essays, with most of her works related to Tibet. After the Lhasa
Massacre happened in March 2008, Ms Zhu published many articles on the
Internet, including, Why Tibetans Want to Protest, Write to Some
Chinese, A Letter to His Holiness the Dalai Lama, Hope the One in Power
Doesn’t  Miss This Opportunity, Hope of Tibet, and Interview with
Buddhist Monk Arjia Rinpoche.
CTC National Office 1425 René-Lévesque Blvd West, 3rd Floor, Montréal, Québec, Canada, H3G 1T7
T: (514) 487-0665   ctcoffice@tibet.ca
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