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"We Tibetans are looking for a legitimate and meaningful autonomy, an arrangement that would enable Tibetans to live within the framework of the People’s Republic of China."

China Maintains Hold on Tibet and Tests Dalai Lama

November 26, 2008

By CHARLES HUTZLER
AP
November 25, 2008

XIAHE, China -- Chinese paramilitary police with riot shields and
batons abruptly took up posts Monday on the main street of this
Tibetan town, disrupting the bustle of Buddhist pilgrims in a
reminder of China's determined control of the region.

With some Tibetans pushing harder against Chinese rule, the communist
government is determined to pacify the area.

The show of force Monday was meant to deter unrest while a local
court sentenced a group of Tibetans for taking part in large
anti-government protests in March in Xiahe, a small town abutting a
sprawling complex of golden-roofed temples.

Though the verdicts were not publicly announced, the trial also
seemed timed to answer the complaints of the Dalai Lama and other
exiled leaders meeting in India over the weekend that Tibetans'
patience with China's domination was thinning.

Seven months after Tibetans across western China exploded in the
largest uprising against Chinese rule in nearly 50 years, the
authoritarian government is adjusting tactics. Police checkpoints and
guard posts in place for months are suddenly dismantled, only to
reappear without warning days later.

"We are in the grip of the Communist Party. Tibet is occupied. The
Dalai Lama has fled to India. My heart is sad," said a monk who has
studied at Xiahe's Labrang monastery for 15 years and declined to
give his name for fear of government reprisals.

On a spare altar in his small room was a framed portrait of the Dalai Lama.

Monday's police action in Xiahe came after several weeks in which
riot squads had rarely been seen on the streets, residents said.

Helmeted police with truncheons and six-foot-long poles stood outside
the courthouse and government buildings. At a checkpoint with
sandbags chest high on a bridge, uniformed officers studied
identification papers and stopped all but a few dozen vehicles from
entering the one-street town.

On high-altitude grasslands 90 miles to the south, the 200-year-old
Xicang monastery, site of a violent demonstration in March, was open
again for visitors, but tense. Senior clerics finished leading Sunday
midday teachings in the main hall and immediately shuffled to another
meeting _ a rollout of a new government-ordered study session.

About 90 monks sat on the cold stone courtyard. In front of them hung
a red banner with white Tibetan and Chinese writing: "Work Meeting
for the Second Phase of Xicang Monastery's Rule of Law Propaganda
Education Campaign."

Such mandatory campaigns _ which stress that religion must never veer
into political action _ have been used repeatedly to keep the clergy in line.

Beijing maintains the Dalai Lama is promoting secession, not
reconciliation, and that the government is bringing economic
development to an impoverished area, while preserving Tibet's culture
and religion.

But the communist leadership's heavy hand over Tibet and disregard
for the Dalai Lama is adding to the gloom of Tibetans in China and in exile.

Though they number only 5 million, Tibetans are spread across a
quarter of China and remain loyal to the Dalai Lama, a popular
international figure who gives their cause a global impact.

After the week-long meeting called to discuss a so-far failed policy
of rapprochement with China after 50 years in exile, the Dalai Lama
and other exiled leaders said they would maintain their push for
genuine autonomy with China.

But the Dalai Lama struck a pessimistic note, calling the next 20
years a period of "great danger" for Tibet _ a seeming reference to
Tibetans' ability to persevere and, at 73, his ability to live on and
remain a rallying point.

"Tibet's traditions and culture are weakening rapidly. Can the exiles
survive for another 20 years if their policies fail and if the
Chinese government continues to resist a compromise?" asked Wang
Lixiong, a Chinese writer and convert to Tibetan Buddhism who lives in Beijing.

"The current Chinese government is not going to solve the Tibet
problem. Under one-party rule, power is crucial, and they are the
power-holders."

The region around Xiahe _ pronounced SHAH-HUH _ stands as a gateway
between the more fertile plains where Han Chinese and Hui Chinese
Muslims farm, and the mountains and upland plateaus that are home to
Tibetans. Off and on for centuries it straddled a fuzzy line of
control, some 800 miles northeast of the Tibetan capital of Lhasa.

In the days since the Dalai Lama called the extraordinary meeting on
Tibet's future, Beijing has gone out of its way to display its
commanding position in the tug-of-war. A senior Chinese official
rejected a proposal this month to incorporate Xiahe and other Tibetan
lands in one autonomous Tibet region governed by Lhasa, but still
part of China.

As the talks in India went on, China started a series of trials of
Tibetans who took part in the March rebellion. In Luqu, a town of
7,000 where monks from Xicang tossed stones at local government
offices, the court sentenced four people last week, a court officer
said, refusing to disclose the verdicts.

The police action in Xiahe quieted the town as cars were cleared from
the streets and people hurried past armed guards. Residents said they
did not know what was happening.

A court officer confirmed those on trial participated in the March
demonstrations, in which hundreds of monks marched through town, but
declined to specify the number of defendants or their sentences.

Foreign visitors have been barred from the region for much of the
past seven months, as authorities scoured monasteries and communities
for uprising participants, detaining undisclosed numbers. A month ago
the prohibition was lifted in Xiahe even as many other Tibetan areas
remain closed.

Across the Xiahe region, Tibetans displayed robust devotion to the
Dalai Lama and a strong resentment of the security China has imposed.

In Hezuo, a city set in the folds of a valley, Tibetans congregated
around the towering 14-story fortress-like temple to a Tibetan saint.
Many worshippers were under 50, having lived their entire lives under
Communist Party rule.

At a prayer hall, two portraits of the Dalai Lama _ always
discouraged and sometimes outright banned by the government _ were
tacked to a shrine cluttered with reliquaries, paintings and photos
of other revered teachers.
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